Since this post seems to have become corrupted, I'm re-copying it from the Word original, and will keep my editing and my attempts to improve appearance to a minimum. I hope that some of my readers will find the information helpful (albeit not so beautifully reformatted).
Services on Yamim Noraim and Shalosh R’galim (and other information re rituals)• April 14, 2012 (post-havdalah) update: Remember to light the yahrzeit candles before you light the Yom Kippur or Shabbat Acharon shel (last day of) Yom Tov candles, because one is not permitted to light them afterward--it's asur/forbidden to light a candle, even using a pre-existing flame (such as an already-turned-on stove burner), on Shabbat or Shabbat Shabbaton/Yom Kippur (Day of Atonement).
• Yaaleh V'Yavo is for all major holidays, including Rosh HaShanah and Yom Kippur in addition to the Shalosh R’galim (Yom Tov and Chol HaMoed) and Rosh Chodesh. October 2, 2008 update: Yaaleh v’Yavo is said during the Amidah of not only Shacharit, but also of Minchah and Arvit/Maariv.
• October 2, 2008 update: The Malchuyot, Zichronot, and Shofarot sections of the Musaf Amidah are recited on Rosh HaShanah only (not on Yom Kippur). Mnemonic device for remembering the correct order: HaMelech Zocher et haShofar (The King Remembers the Shofar).
• October 18, 2011 update: Yom Kippur’s “Long” Vidui/Confessional (“Ah Chet”) is recited for the last time during Minchah. Only the “Short” Vidui/Confessional (“Ashamnu”) is recited during Neilah.
• October 18, 2011 update: The Neilah Service includes not only a full Amidah, but also a Chazarat HaShaTz (repetition of the Amidah by the ShaTz/Shaliach Tzibbur). I can’t think of any logical halachic reason for even reciting the Amidah at Neilah, much less repeating it, since there was no sacrifice at that time of day, but I can think of a good logistical one—it’s a great time-killer, which is necessary in order to delay end of the service until well after sunset, when one is permitted to blow the shofar.
From the comments to
this post:
Larry Lennhoff said...
I believe (without a source to back me up) that the 5 amidot of Yom Kippur correspond to the 5 immersions of the Kohain Gadol that day. An immersion happened every time he changed vestments, and IIRC each of those changes were related to something sacrificial - whether clearing ashes from the alter, perfoming the two daily sacrifices, the special sacrifices for YK, the ritual of the two goats (which involved sacrificing one of them, etc.).
Again all this is form memory, so I may have some details wrong.
TUE OCT 18, 01:21:00 PM 2011
• Amidah for Rosh Chodesh and Chol HaMoed
o Shacharit, Mincha, and Maariv/Arvit (Nov. 2, 2011 update)—regular weekday or Shabbat version, to which one adds Yaaleh V’Yavo.
o Musaf—Rosh Chodesh or Shalosh R’galim version (each of which includes Shabbat additions). April 14, 2012 (post-havdalah) update: During Chol HaMoed Pesach, if you can't find any korbanot/sacrifice readings labeled " Chol HaMoed Pesach," look for "Last six days of Pesach" instead.
o During the Amidah prayer of the Maariv/Arvit/Evening Services that mark the end of the first day(s) of Yom Tov and the beginning of Chol HaMoed, one recites Atah Chonantanu, after which one is permitted to do necessary work during Chol HaMoed.
• October 22, 2008 update: On Chanukah and Sukkot, including Chol HaMoed Sukkot, Hallel is always Full Hallel—there’s never a Half-Hallel during Sukkot or Chanukah. September 18, 2009 update: Hallel is not recited on the Yamim Noraim.
• Aliyot
o Shabbat:
If Rosh Chodesh, any of the Yamim Noraim, or any of the Shalosh R’galim, including Chol HaMoed, fall on Shabbat, they always have the 7 aliyot that are standard on Shabbat.
o Weekdays:
Rosh Chodesh and Chol HaMoed—4;
Shalosh R’galim and Rosh HaShanah—5;
Yom Kippur—6.
• October 2, 2008 update: Tashlich is recited on the first day of Rosh HaShanah (if possible), unless the first day falls on Shabbat (in which case it’s delayed until the second day).
• October 18, 2011: I think I overhead [my husband] confirming with Cantor _____ that the Hoshanot of Sukkot and Hoshana Rabbah can only be recited if one has a minyan. (Is this true?)
• October 19, 2011 update: Hoshana ends with the letter Aleph, while Rabbah ends with the letter Hay, so, according to the rules of transliteration (such as they are), Hoshana should not be written with an H at the end, but Rabbah should be written with an H at the end.
• April 8, 2012 (post-havdalah) correction:
o For the 1st 2 days of the Shalosh R'galim Sukkot, the reading from the 1st Torah scroll is Leviticus 22:26-23:44, from Parshat Emor (leave the corners of the field for the poor; commandments re lulav and etrog, sukkah, etc.).
o For Shabbat Chol HaMoed Sukkot, the reading from the 1st Torah scroll is Sh'mot/Exodus 33:12-34:26, from Parshat Ki Tisa.
o For Hoshana Rabbah, the reading is B'midbar/Numbers 29:26-34, from Parshat Pinchas (the source of all maftir readings for Shalosh R'galim and the Yamim Noraim).
o For Sh'mini Atzeret, the reading from the 1st Torah scroll is D'varim/Deuteronomy 14:22-16:17, from Parshat R’eh (same reading as on 8th/last day of Pesach and 2nd/last day of Shavuot, if they fall on Shabbat). (“V’samachta b’chagecha…”).
o For Simchat Torah (the 2nd day of Sh'mini Atzeret in Galut/the Diaspora), the reading from the 1st Torah scroll is D'varim/Deuteronomy 33-34, which is the entire Parshat V'Zot HaTorah; the reading from the 2nd Torah scroll is B'reshit/Genesis 1-2:3, the beginning of Parshat B'reshit.
o For the 1st day of Pesach, the reading from the 1st Torah scroll is Sh'mot/Exodus 12:21-51, from Parshat Bo.
o For the 2nd day of Pesach, the reading from the 1st Torah scroll is Vayikra/Leviticus 22:26-23:44, from Parshat Emor (same reading as on the 1st 2 days of Sukkot).
o For Shabbat Chol HaMoed Pesach, the reading from the 1st Torah scroll is Sh'mot/Exodus 33:12-34:26, from Parshat Ki Tisa (same reading as on Chol HaMoed Sukkot).
o For the 7th day of Pesach, the reading from the 1st Torah scroll is Sh'mot/Exodus 13:17-15:26, from Parshat B'shalach.
o For the 8th/last day of Pesach, the reading from the 1st Torah scroll is, if it’s also Shabbat, D'varim/Deuteronomy 14:22-16:17, or, if it’s on a non-Shabbat, 15:19-16:-17, from Parshat R’eh (same reading as on 2nd/last day of Shavuot—see also Sh’mini Atzeret).
o For the 1st day of Shavuot, the reading from the 1st Torah scroll is Sh’mot/Exodus, 19, 20, from Parshat Yitro.
o For the 2nd/last day of Shavuot, the reading from the 1st Torah scroll is the reading from the 1st Torah scroll is, if it’s also Shabbat, D'varim/Deuteronomy 14:22-16:17, or, if it’s on a non-Shabbat, 15:19-16:-17, from Parshat R’eh (same reading as on 8th/last day of Pesach—see also Sh’mini Atzeret).
• April 8, 2012 (post-havdalah): Note also that one does NOT use a havdalah candle during Pesach.
• April 12, 2012: Before Pesach, be sure to sign up for the OU’s Sefirat HaOmer reminder e-mails. In addition, print Chabad’s entire Omer calendar and leave it where you can find it on Erev Yom Tov Pesach and every Erev Shabbat (Sabbath Eve) during *Sefirah, so that you won't miss *Sefirat HaOmer/the counting of the Omer on those days
• According to ____, a co-worker, it’s assur/prohited for a Jew (in her community, this probably refers to men only) to eat anything other than “shehakol” outside of a sukkah during Sukkot. [My husband] tells me that one of his frummer colleagues from his [job from which he retired] days would simply not eat at all if there were no sukkah available. Talk about 2 halachot canceling each other out, how on earth can you possible “rejoice in your festival” (see below) when you’re fasting, and isn’t it assur to fast on a Yom Tov? October 22, 2008 update: Rabbi ____ says that one is forbidden to eat only bread and mezonot (including rice, I’ve heard) outside of a sukkah during Sukkot. That sounds reasonable to me. (Note to self: Stock up on corn (fresh or frozen), corn thins, corn chips/and/or mezonot-free corn tortillas, and on potatoes and/or potato chips.) He also says that one is permitted to eat outside of a sukkah if one’s health would be harmed by eating therein. This is of particular relevance for seniors during cold weather. I think he said that one may eat indoors in rainy weather.
• The 1st reading for Sh’mini Atzeret is from R’eh (“V’samachta b’chagecha…”).
• October 22, 2008 update: The order of the end of the weekday Shacharit/Morning Service from Rosh Chodesh Elul through Hoshana Rabbah is
o Aleinu
o Kaddish Yatom/Mourner’s Kaddish
o Shir shel Yom/Psalm of the Day
o Kaddish Yatom/Mourner’s Kaddish
o L’David, HaShem Ori v’Yish’i
o Kaddish Yatom/Mourner’s Kaddish
• October 18, 2011 update: When reciting Birkat HaMazon/Grace after Meals on Chol HaMoed, one does *not* recite the HaRachaman for Yom Tov.
• November 2, 2011 update re Birkat HaMazon from the comments
to this post:
Larry Lennhoff said...
Also we say 'Sukkah David HaNofelet' both during YT and Chol Hamoed Sukkot, even if we aren't eating in the sukkah because of rain or other factors.
WED OCT 19, 01:43:00 PM 2011
And now for something completely different: HOSHANA RABBAHIn addition to doing seven Hoshanot, as opposed to the usual one Hoshana, and beating the aravot/willows:
• We use the the Shabbat and Yom Tov version of P’suké D’zimra, rather than the weekday (Chol) version. October 18, 2011 update (thanks to Larry Lennhoff’s comment here: We do say Mizmor L’Todah, which we usually don’t say on Shabbat or Yom Tov, but we don’t say the Shabbat and Yom Tov section starting with Nishmat Kol Chai and concluding with U-v’makalot—we continue the service again at Yishtabach.
Larry Lennhoff said...
Re Hoshana Rabba: We actually do a synthesis of the weekday and Yom Tov pesukei d'zimra. In particular, we say Mizmor L'Todah, which we don't say on Yom Tov.
Hoshanna Rabba is a last chance Yom Kippur which is why the baal Musaf wears a kittle and we say kadosh v'norah shemo as we do on YK. We also use the nusach of YK in various places.
TUE OCT 18, 01:25:00 PM 2011
• We use the Shabbat and Yom Tov version of Seder Hotzaat HaTorah, rather than the weekday (Chol) version.
• We recite “Adoshem, adoshem kél rachum v’chanun” as we do on Yom Tov, rather than omitting it as we would usually do during Chol HaMoed. October 2, 2008 update: I think this prayer is only recited if there’s a minyan.
• During Seder Hotzaat haTorah, we recite “kadosh V’NORAH sh’mo.”
• The baal tefillah wears a kittel during Musaf.
• We recite the Musaf K’dushah for Yom Tov, not the one for Chol haMoed.
• We sing Ein Kelokénu and Adon Olam. (Is this an optional minhag?)
• Some have the minhag to recite HaShem Ori V’Yishi for the last time of that Yamim Noraim season at the Shacharit of Hoshana Rabbah. I don’t know what the alternate custom is. October 2, 2008 update: I think the alternative custom is to recite HaShem Ori V’Yishi for the last time of that Yamim Noraim season at the Shacharit of Shemini Atzeret.
• October 18, 2011 update: I think I overhead [my husband] confirming with Cantor ____ that the Hoshanot of Sukkot and Hoshana Rabbah can only be recited if one has a minyan.
• October 19, 2011 update: Hoshana ends with the letter Aleph, while Rabbah ends with the letter Hay, so, according to the rules of transliteration (such as they are), Hoshana should not be written with an H at the end, but Rabbah should be written with an H at the end.
I have heard people wish one another a “good kvittle.” Even Rabbi ____ doesn’t know what that means. I guess I’ll just have to swallow the old pride—time to admit to ignorance and ask. October 2, 2008 update: I’ve heard that a kvittle is what some people call those little notes that one leaves in the cracks of the Kotel, or, for those who believe in doing such a thing, at the grave of a tzaddik—personally, I’m not fund of the custom of asking the dead to intervene for me in heaven, since I think that praying through the dead, as it were, is a bit pagan.)
October 18, 2011 update, quoting JDub’s comment
here:
jdub said...
. . . Nope, nothing to do with it. A kvitl is a piece of writing. So, a good kvittel means the same as "may you be inscribed in the book of life". And, technically, it would be a gut kvittel since it's a yiddish expression.
TUE OCT 18, 01:56:00 PM 2011
From: [deleted]
To: [deleted]
Subject: Halachic head-scratcher (as in, "Huh?!")
Date: Friday, October 17, 2003 3:00 PM
According to one of my co-workers, it's assur (prohibited) for Jews (in her community, this probably refers to men only) to eat any foods requiring a blessing "fancier" (higher in halachic status?) than "shehakol" during Sukkot unless they're eating in a sukkah, which would pretty much limit me to tuna and chocolate for lunch. (Any excuse for chocolate will do :).) [My husband] tells me that one of his frummer colleagues from his [job from which he retired] days would simply not eat at all if there were no sukkah available. Talk about conflicting halachot,
a.. how on earth can you possible "rejoice in your festival" ("v'samachta b'chagecha") when you're fasting,
b.. and isn't it assur/forbidden to fast on a Yom Tov?
(My perception is that Yom Kippur is the exception that confirms both rules.)
